Profiting from the Holy

Profiting from the Holy

In Exodus 30 the Lord gives Moses, in great detail, instructions about how to make the holy anointing oil (Ex. 30:22-33) and the incense (Ex. 30:34-38) to be used in temple worship.  And He gives specific commands about each.  For the anointing oil He said:

Exodus 30:25-30 – “And you shall make from these a holy anointing oil, an ointment compounded according to the art of the perfumer.  It shall be a holy anointing oil.  With it you shall anoint the tabernacle of meeting and the ark of the Testimony; the table and all its utensils, the lampstand and its utensils, and the altar of incense; the altar of burnt offering with all its utensils, and the laver and its base.  You shall consecrate them, that they may be most holy; whatever touches them must be holy.  And you shall anoint Aaron and his sons, and consecrate them, that they may minister to Me as priests.”

God then tells His people the importance of what He has just commanded them to do.

Exodus 30:31 – “And you shall speak to the children of Israel, saying: ‘This shall be a holy anointing oil to Me throughout your generations.’ “

But there’s a warning.  What has been deemed holy by the Lord is not to be used for personal pleasure or gain.  Man is not to benefit from what is reserved for God alone.  He said, “This shall be a holy anointing oil to Me (not to you) throughout your generations” (Ex. 30:31).

The Lord knew then, as He knows now, how easily we can turn worship into something we like and forget about the One it’s designed to honor.  We play the worship music we enjoy, preach the sermons that make us feel good, and anoint anything we feel like anointing.  Our times together to worship the Lord often digress into something that makes us feel better about who we are and not about Who we belong to.

Listen to the warning God gives about making a profit from what belongs only to Him.

Exodus 30:32-33 – “It shall not be poured on man’s flesh; nor shall you make any other like it, according to its composition.  It is holy, and it shall be holy to you.  Whoever compounds any like it, or whoever puts any of it on an outsider, shall be cut off from his people.”

You are not to pour My oil out on whom you desire nor make some for yourself using the recipe I have given you.  This is for Me and Me alone.  “It is holy, and it shall be holy to you” (Ex. 30:32).

God gave the same command and warnings about the incense.  After detailing the specific combination of spices He desired, God then tells His children exactly where to place the incense and why.

Exodus 30:36 – “And you shall beat some of it very fine, and put some of it before the Testimony in the tabernacle of meeting where I will meet with you.  It shall be most holy to you.”

This incense is to be placed where God has chosen to meet with His people— a most holy place.   And “it shall be most holy to you.”  It is not to be used in your home, sold on Amazon, or used in any other way God has not specifically prescribed.  Why?  Because its purpose is to prepare a place for God to meet with man— a most holy place.  And not to make your car smell better.

Again, there’s a warning.

Exodus 30:37-38 – “But as for the incense which you shall make, you shall not make any for yourselves, according to its composition.  It shall be to you holy for the LORD.  Whoever makes any like it, to smell it, he shall be cut off from his people.”

You are not to make any incense for yourself for any reason.   Why?  Because “it shall be to you holy for the Lord.”  It’s not for you, just for Him.  And what happens if we choose to ignore His warnings and commands and personally profit from what belongs for Him alone?  He says the person who does this “shall be cut off from his people.”  They will no longer be covered under His covenant.  They shall be as a foreigner, an outcast to Him.


Cut Off From His People

Take a few minutes this Sunday and watch a couple of church services online.  Especially from a mega church.  How much of what you see is designed to glorify and worship the Lord?  And how much is planned to make the congregation feel comfortable and want to come back next Sunday?

Then go look at your own service this Sunday.  How much of what is done is for the benefit of you, or for the adoration of the Lord?  Is the “special music” for your enjoyment, or for His?  And speaking of music, do you even know what kind of music the Lord enjoys?  Is it traditional?  Contemporary?  Psalms only?  With or without instruments?  Does He enjoy loud guitars and a light show?  Or is that just for us?

And the message?  Does it lift up Him and His glory and attributes?  Or is it more about you and your problems and how the Lord can “get you through to the other side?”  Are you encouraged to verbally proclaim the beauty and majesty of the Lord or to turn to your neighbor and say, “You look good today?”

What kind of worship truly worships the Lord?  What type of service would He design if we ever took the time to ask Him?

These are some questions I hope you’ll think about before you head out next Sunday for church.  Because it’s supposed to be all about Him, and not about us.

Something to think about, isn’t it?

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403:  God Never Waste an Experience, Good or Bad

403: God Never Waste an Experience, Good or Bad

God never wastes an experience in our life, good or bad.  When we sin, for example, God uses our failure as a ministry to help others struggling with the same sin.  He allows us to share the times we fell flat on our face to encourage others who are doing the same.  It seems that’s what Jesus was teaching Peter.

In the upper room, during the last supper, Jesus told Peter He was praying for him.  But His prayer was not to remove the temptation and inevitable fall from Peter.  No, His prayer was that when Peter fell and suffered the consequences of that fall, that once he repented and returned to Jesus, he was to strengthen his brothers by that experience.  Consider the following:

Luke 22:31-32 – And the Lord said, “Simon, Simon! Indeed, Satan has asked for you, that he may sift you as wheat. But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren.”

Jesus didn’t tell Peter he would deliver him from the temptation, the sifting.  He promised Peter that after he fell and recovered and returned to his faith, Jesus would use that experience to encourage and strengthen others who were struggling in the same way.  That’s why, in John 21, we see Jesus restoring Peter by saying, “Feed My lambs” (John 21:15).  Even after Peter’s epic denial of Jesus, his ministry was not finished.  In fact, it was just beginning.  And so it is with us.

Does this thought encourage you?  It does me.  If you want to learn more about your usefulness after your failure, then keep listening.

The following is a study on John 21:15-23.

To download the slides for this message, click – HERE

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399:  Signs (or Not) of the Kingdom of God

399: Signs (or Not) of the Kingdom of God

If you’ll take the time, you’ll find the core message of Jesus was about the kingdom of God.  Over and over again we find summary verses like this one:

Matthew 4:23 – And Jesus went about all Galilee, (1) teaching in their synagogues, (2) preaching the gospel of (what) the kingdom, and (3) healing all kinds of sickness and all kinds of disease among the people.

In fact, Jesus said the object of the gospel He preached, and commanded us to preach, is the kingdom of God.  Consider what Jesus said in His olivet discourse:

Matthew 24:14 – “And this gospel of (what) the kingdom will be preached in all the world as a witness to all the nations, and then the end will come.”

There are also certain kingdom characteristics in the lives of believers that the Scriptures point out to us as signs of His kingdom.  In essence, when believers manifest certain characteristics of the kingdom in their lives, we can know the kingdom of God is present.  And, conversely, when a believer doesn’t manifest these kingdom characteristics, we can also safely assume the kingdom of God is far from them.

This is a sobering thought.  Character, holiness, and sanctification matter.  Do you want to discover more about the signs of life in the kingdom?  Then keep listening.

The following is a study of Acts 4:32-5:16.

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397:  The Same Day at Evening

397: The Same Day at Evening

In John 20 we find some events that took place on that momentous Sunday, the first day of the week, when Jesus was raised from the dead.  Some of those events took place early that Sunday morning and other events happened later that day, at evening.  It was at this time, in the evening of the same day, that Jesus appeared to His disciples and others who were hiding for fear of the Jews (John 20:19).  And then, to this frightened and confused group of friends and disciples, Jesus spoke these words:

John 20:21 – “Peace to you! As the Father has sent Me, I also send you.”

His words to them were comforting and also challenging.  Just like they are to us today.  And then Jesus uttered some of the most misunderstood words in all of the gospel accounts.  He said:

John 20:23 – “If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

Do you see how a lazy interpretation of this verse could lead you to believe that God has granted fallen, mortal men the ability to forgive sins?  And those sins are forgiven, not because they are confessed by the one who has sinned, but by the forgiveness of an uninterested third party.  How can that be?  Want to know more?  Then keep listening.

The following is a study on John 20:19-23.

To download the slides for this message, click – HERE

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Bring Mark for Ministry

Bring Mark for Ministry

Today, I’ve been thinking about getting older.

Sometimes, when we get older, we think it’s our time to slow down.  “After all,” we reason, “I’ve done my part.  I’ve worked hard and paid my bills and raised my kids.  I’ve done more than my fair share.  Now it’s time for someone else to carry the torch and lead.  I’m just going to kick back, relax, retire, and die.”

But that’s not the example we see from Scripture.

In AD 60, Paul was imprisoned in Rome.  He was treated well and allowed to stay in his own house at his own expense, for two full years “preaching the kingdom of God and teaching the things which concern the Lord Jesus Christ with all confidence, no one forbidding him” (Acts 28:31).  It was during this time he wrote his prison epistles: Ephesians, Philippians, Colossians, and Philemon.

Paul was in his mid-sixties.  About retirement age.

Paul was imprisoned a second and final time during the summer of AD 66.  The cause of his arrest may be found in a statement Paul made in his final letter to Timothy: “Alexander the coppersmith did me much harm.  May the Lord repay him according to his works. You also must beware of him, for he has greatly resisted our words” (2 Tim. 4:14-15).

This time, Paul was not allowed to remain under house arrest, but was thrown among the most vile of prisoners in the Mamertine prison or another such dark and horrid place.  This prison was more like a dungeon, or a pit that could only be reached by a ladder or rope let through a hole in the floor above.  There was little ventilation and sanitation was non-existent.  If the idea was to reduce men to mere animals before they faced trial and execution, then the Romans did their job quite well.

It was in this desperate condition, accompanied only by Luke (2 Tim. 4:11), that Paul penned his last letter to Timothy.  Paul was now in his late sixties, well past retirement age.


Paul’s Final Words

Paul begins what would be his farewell address to his beloved son in the faith, Timothy.  In these final words, Paul urges Timothy to be bold in the face of opposition, knowing his own time was short.

2 Timothy 4:1-5 – I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at His appearing and His kingdom: Preach the word!  Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching. (why) For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables.  But you be watchful in all things, endure afflictions, do the work of an evangelist, fulfill your ministry.

Paul then turns to more personal matters.  He reflects on his present situation, his past ministry, and the future glory he will share with Christ.

2 Timothy 4:6-8 – For I am (present) already being poured out as a drink offering, and the time of my departure is at hand.  I have (past) fought the good fight, I have finished the race, I have kept the faith.  Finally, there is (future) laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing.

And then amazingly, in the midst of his deplorable conditions, Paul encourages Timothy to come to him, to the Mamertine prison, to help him continue in ministry.

2 Timothy 4:9 – Be diligent to come to me quickly.

Why would Paul ask that of Timothy?  What possible ministry could Paul be undertaking?  The Scriptures don’t say. But we can see that Paul clearly understands his time is not over and there’s still more work to be done.  He knows there’s no retirement plan in the Kingdom of God.  Paul’s not ready, like many of us, to kick back, relax, retire and spend the rest of his days cruising the Caribbean or watching reruns of the Andy Griffith Show.  Even in the midst of unspeakable filth, in the throes of pain and suffering, Paul realized there was still ministry to perform for his Lord.

2 Timothy 4:10 – For Demas has forsaken me, having loved this present world, and has departed for Thessalonica— Crescens for Galatia, Titus for Dalmatia.

The sad news is that Demas has forsaken Paul and abandoned him and the faith.  In doing so, Demas will forever be remembered as one who did not finish well and inevitably suffered the certain fate that awaits all who reject the One who came to save them.  The good news is that Paul, even in prison, seems to be directing missionary endeavors to support and encourage the churches in Asia minor.  Paul is saying that “Creschen has departed (or, has been sent or dispatched) to Galatia and Titus (has been sent or dispatched) to Dalmatia” (2 Tim. 4:10).  Paul later says he sent, or dispatched, Tychicus to Ephesus (2 Tim. 4:12).

Think about it. In the middle of Paul’s prison cell he is still ministering to others.  Paul’s physical circumstances may have changed for the worse, but not his calling nor his faithfulness to that calling.  Paul, in prison and approaching seventy, facing trial and death, in unspeakable filth, continues ministering to others.  He remains faithful even when he has every reason not to.


Bring Mark

We then have the verse that communicates more to me about the heart of Paul than any other in this passage.  Here Paul asks Timothy to bring Mark with him when he comes.  That’s the same Mark, by the way, that deserted Paul early in their first missionary journey (Acts 13:13).  And it was the same Mark that caused Paul and Barnabas to exchange such sharp words with each other that they split as a team and headed in different directions (Acts 15:36-39).

2 Timothy 4:11 – Only Luke is with me. Get Mark and bring him with you, for he is useful (profitable, to furnish what is needed), to me for ministry (serving others, showing benevolence).

Note, Paul did not say Mark would be useful to him to meet his own personal needs, which must have been great.  Nor did he say Mark would be useful to take care of Paul, or lessen his burdens, or comfort him while he suffered and languished in the Mamertine prison.  No, Paul said Mark would be useful, or would furnish what was needed or lacking, in the lives of those Paul himself was ministering to— his fellow cell mates and possibly a guard or two.  It was always for Paul, even in this late hour, about his love for Christ manifested by his ministry to others.

He continues:

2 Timothy 4:13 – Bring the cloak that I left with Carpus at Troas when you come— and the books, especially the parchments.

The cloak I understand.  After all, it was probably quite cold in the prison, especially for a man of Paul’s age.  But why the parchments?  What did Paul need with them?  They were for teaching, for his trial preparation, for the opportunity he saw to present Christ to those who would render judgment against him and decide his fate.  He remembered what Jesus said about him, spoken to Ananias so many years ago, “he is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children of Israel” (Acts 9:15).  And even in the midst of prison, at his final curtain call, Paul saw one more opportunity to fulfill his calling and faithfully serve his Lord.

At the age when most of us are tired and want to quit, satisfied and content with the memories of yesteryear, Paul urges forward.  As long as there’s breath in his lungs, he will continue to proclaim the glories of Christ to anyone, anywhere, in any situation, no matter the costs.  For Paul, his best days are from this day forward, no matter how dire this day seems.  Even if this day begins chained to a wall, standing in human excrement, facing certain death, in the bowels of a Roman prison.

Convicting, isn’t it?  Especially when you realize how we view aging and retirement today.

It’s my prayer that I will be more like Paul as the day of my departure approaches (2 Tim. 4:6).  And I also pray I will not mimic most Christians I’ve seen in church, who have worked tirelessly for their retirement and, when it comes, when they now have all the time in the world to serve the Lord they claim to love, instead choose to spend that precious time for themselves, and not for Him or for others.

That’s not the New Testament model.  Pray it doesn’t become the norm for each of us.

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396:  The Holy Spirit in the Early Church

396: The Holy Spirit in the Early Church

Trying to live the Christian life in the flesh is exhausting and, quite honestly, impossible.  But that’s how many believers live today.  They start out well, full of hope and empowered by the Spirit, and then digress into a life of flesh, pride, and reliance on human wisdom rather than the wisdom of God.  But the early church shows us the “abundant life” Jesus promised those who follow Him fleshed out in real time (John 10:10).

And it’s all based on faith.

Look at the faith involved in the healing of the lame man at the Gate Beautiful.  Question:  Whose faith is the agent God uses to perform this sign and wonder?

Acts 3:6-7 – Then Peter said, “Silver and gold I do not have, but what I do have I give you: In the name of Jesus Christ of Nazareth, rise up and walk.”  And he took him by the right hand and lifted him up, and immediately his feet and ankle bones received strength.

Note what happened here.  Peter had something that he was able to give to the lame beggar.  What was that?  And how did Peter know he possessed whatever he possessed?  And the healing took place, not when Peter spoke the affirmation, but when he “took him by the right hand and lifted him up” (Acts 3:7).  That’s faith.  But whose?  The beggar’s?  Not really.  It was the faith of Peter.

What does this mean?  And what can we learn about exercising our Spiritual gifts in the world today?  Want to know more?  Then keep listening.

The following is a study on Acts 3:1-10.

To download the slides for this message, click – HERE

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